Mary Chavelita Dunne Bright, who took on the pen name George Egerton, was born in Australia in 1859. During her childhood she lived in New Zealand, Chile, Wales, Ireland, and Germany. After the death of her mother in 1875, she helped raise her younger siblings, living in Dublin, London, and New York. She moved to Norway with one of her father’s friends, Henry Higginson (1834-1919), but returned to England and married Egerton Tertius Clairmonte (1862-1901), whose first name she adopted as part of her pseudonym. She took on “George” as a tribute to her mother, whose maiden name was “Isabel George” (Stetz, ” Keynotes” 91). After divorcing Clairmonte, she married Reginald Golding Bright, a drama critic and theatre agent, in 1901.
Egerton burst onto the London literary scene in 1893 with her first book, Keynotes, published by Elkin Mathews (1851-1921) and John Lane (1854-1925) at the Bodley Head in a distinctive design by Aubrey Beardsley (1872-1898). In fact, because the short story collection’s themes of sexual freedom, creativity, and independence were so emblematic of the 1890s New Woman, “Keynotes” also became the title of a book series Lane created later, once he was running the Bodley Head on his own. The series included 19 volumes of short stories and 14 novels – among them Grant Allen’s The Woman Who Did (1895), Ella D’Arcy‘s Monochromes (1895), and Victoria Crosse’s The Woman Who Didn’t (1895). Dedicated to the Norwegian author Knut Hamsun, Egerton’s Keynotes proved extremely popular both in Europe and North America. In 1895, Lane wrote Egerton from the United States to tell her that he found her books in all the clubs and that she was “very much in the air” there (Egerton, A Leaf 38).
Egerton’s fiction firmly opposed the conventional morality that she believed had been constructed by men to keep women in subordinate roles of limited agency. For Egerton, women’s untamed and savage spirits would never conform to such artificial constructs. She encouraged women to tell the ” terra incognita” of themselves (“A Keynote to Keynotes” 58). Egerton, however, is a rather paradoxical model of New Womanhood; while certainly constructing strong, sexually liberated female characters, she rejected any notion of gender equality (believing women to be superior to men). She was also opposed to female suffrage. “I am embarrassed at the outset by the term ‘New Woman’,” Egerton admitted in a letter to Ernst Foerster in 1900; “I had, contrary to opinion, no propaganda in view — no emancipation theory to propound, no equality idea to illumine” (qtd. in Heilmann fol. 221r). In the same letter, she speculates that the term itself seemed to be “one of those loose, cheap, journalistic catch words.”
Soon after Keynotes (1893), she published the short story ” The Lost Masterpiece” in the inaugural volume of The Yellow Book (April 1894), as well as the short fiction collection Discords (1894) with The Bodley Head. The sensation of Keynotes and Discords was followed by several other works, none as successful. These include a translation of Ola Hansson’s Young Ofeg’s Ditties in 1895; Symphonies in 1897; both Fantasias and The Wheel of God in 1898; a translation of Knut Hamsun’s Hunger in 1899; Rosa Amorosa in 1901; and Flies in Amber in 1905. In the twentieth century, Egerton shifted her attention to the stage, to little acclaim. Her first play, His Wife’s Family (1907), was produced by George Bernard Shaw’s theatre company in London. Her subsequent plays, Backsliders (1910) and Camilla States Her Case (1925), however, were rejected by Shaw and never produced (see Ledger, “Introduction” xii).
Similar to that of other New Woman writers such as Olive Schreiner (1855-1920) and Sarah Grand (1854-1943), Egerton’s fiction challenged narrative conventions. Her short stories are so innovative in form that they are difficult to categorize definitively; this refusal to conform to type may be considered part of her challenge to prevailing codes of propriety in literature. Egerton’s often impressionistic descriptions of protagonists’ fleeting thoughts indicate her rejection of traditional realism, and her privileging of the connection between the physiological and psychological. This technique is reminiscent of Scandinavian authors Knut Hamsun (1859-1952), Henrik Ibsen (1828-1906), and August Strindberg (1849-1912) (the latter two being referenced several times in her works).
Labeled variously as an aesthete and a naturalist, Egerton wrote stories that often depicted the devastation of abusive marital relations and prostitution. Along with her erotic descriptions of feminine sexuality, these topics secured her reputation as a scandalous figure of the fin de siècle. The satirical treatment of her as “Borgia Smudgiton,” author of “She-Notes” in Punch magazine (1894) and the cartoon entitled “Donna Quixote” (1894) epitomize how rattled much of the reading public was by her fiction.
Egerton died in 1945, having passed most of her final 40 years outside the literary world. Even decades after her association with New Womanhood, she is remembered predominantly for her early contributions. As the writer of her obituary relates, “George Egerton’s death brings back to mind the so-called ‘new woman’ school of fiction of the nineties in which the ‘problems’ of the relations of the sexes for the first time in English literature were put before a somewhat bewildered Victorian public” (“Mrs. Golding Bright”). Since the 1990s, interest in Egerton has grown, although she still remains under-studied in relation to other Victorian women writers such as Sarah Grand, Olive Schreiner, and Mona Caird (1854-1932). Contemporary scholars study Egerton’s fiction in relation to a variety of topics, including, eugenics, colonialism, essentialism, impressionism, and feminism.
© 2010, Ruth Knechtel
Ruth Knechtel completed her doctorate at York University in Toronto. She has published in English Literature in Transition and Victorians Institute Journal. In addition, Ruth is in the process of building The New Woman Online, a searchable environment including rare documents related to the concept of nineteenth- and twentieth-century womanhood. She currently teaches at the University of Manitoba.
Selected Publications by Egerton
- “A Keynote to Keynotes.” Ten Contemporaries: Notes Toward Their Definitive Bibliography . Ed. John Galsworthy. London: Ernest Benn, 1932.
- “A Lost Masterpiece.” The Yellow Book Vol. 1 (April 1894): 189-96.
- A Leaf from The Yellow Book: The Correspondence of George Egerton. Ed.Terence de Vere White. London: Richards, 1958.
- “The Captain’s Book.” The Yellow Book. Vol. 6 (July 1895): 103-16.
- Discords. London: John Lane at The Bodley Head, 1894.
- Fantasias. London: John Lane at The Bodley Head, 1898.
- Flies in Amber. London: Hutchinson, 1905.
- Keynotes. London: Elkin Mathews and John Lane, 1893.
- Rosa Amorosa. The Love Letters of a Woman. London: Grant Richards, 1901.
- Symphonies. London: John Lane at The Bodley Head, 1897.
- The Wheel of God. London: Grant Richards, 1898.
Selected Publications about Egerton
- Chrisman, Laura. “Empire, Race, and Feminism at the Fin de Siècle: The Work of George Egerton and Olive Schreiner.” Cultural Politics at the Fin de Siècle . Ed. Sally Ledger and Scott McCracken. Cambridge: Cambridge UP, 1995. 45-65.
- Fluhr, Nicole M. “Figuring the New Woman: Writers and Mothers in George Egerton’s Early Stories.” Texas Studies in Literature and Language 43.3 (Fall 2001): 243-266.
- Heilmann, Ann, ed. The Late-Victorian Marriage Question: A Collection of Key New Woman Texts, Volume 5 . New York: Routledge, 1998.
- Jusová, Iveta. “George Egerton and the Project of British Colonialism.” Tulsa Studies in Women’s Literature 19.1 (Spring 2000): 27-55.
- Ledger, Sally. The New Woman: Fiction and Feminism at the fin de siècle . New York: Manchester UP, 1997.
- —. “Introduction: George Egerton, New Woman.” Keynotes and Discords. George Egerton . Birmingham: The U of Birmingham P, 2003. ix-xxvi.
- McCullough, Kate. “Mapping the Terra Incognita: George Egerton’s Keynotes (1893) and New Woman Fiction.” The New Nineteenth Century: Feminist Readings of Underread Victorian Fiction . Ed. Barbara Leah Harman and Susan Meyer. New York: Garland, 1996. 205-23.
- Miles, Rosie. “George Egerton, Bitextuality and Cultural (Re)Production in the 1890’s.” Women’s Writing 3.3 (1996): 243-59.
- “Mrs. Golding Bright” The Times (13 August 1945): 7.
- Stetz, Margaret. “Keynotes: A New Woman, Her Publisher, and Her Material.” Studies in the Literary Imagination 30.1 (Spring 1997): 89-106.
- —. “Turning Points: ‘George Egerton (Mary Chavelita Dunne Bright).” Turn-of-the-Century-Women 1.1 (1984): 2-3.
- Vicinus, Martha. “Rediscovering the ‘New Woman’ of the 1890s: The Stories of ‘George Egerton.'” Feminist Re-Visions: What Has Been and Might Be . Ed. Vivian Patraka and Louise A. Tilly. Ann Arbor, MI: U of Michigan P, 1983. 12-25.
Knectel, Ruth. “George Egerton [Mary Chavelita Dunne Bright] (1859-1945),” Y90s Biographies, 2010. Yellow Nineties 2.0, edited by Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities, 2019, https://1890s.ca/egerton_bio/.