The Inner Ear
To all of us journeymen in this great whirling London mill, it
happens
sooner or later that the clatter and roar of its ceaseless
wheels—a
thing at first portentous, terrifying, nay, not to be
endured—becomes a part of our nature, with our clothes and our
acquaintances ; till at last the racket and din of a competitive
striving
humanity not only cease to impinge on the sense, but
induce a certain
callosity in the organ, while that more sensitive
inner ear of ours, once
almost as quick to record as his in the fairy
tale, who lay and heard the
grass-blades thrust and sprout, from lack
of exercise drops back to the
rudimentary stage. Hence it comes
about, that when we are set down for a
brief Sunday, far from the
central roar, our first sensation is that of a
stillness corporeal,
positive, aggressive. The clamorous ocean of sound has
ebbed to
an infinite distance ; in its place this other sea of fullest
silence
comes crawling up, whelming and flooding us, its crystalline
waves
lapping us round with a possessing encirclement as distinct as
that
of the other angry tide now passed away and done with. The
very
Spirit of Silence is sitting hand in hand with us, and her touch
is a real
warm thing.
And yet, may not our confidence be premature ? Even as we
bathe and steep
our senses refreshingly in this new element, that
inner
inner ear of ours begins to revive and to record, one by one, the
real facts
of sound. The rooks are the first to assert themselves. All
this time that
we took to be so void of voice they have been volubly
discussing every
detail of domestic tree-life, as they rock and sway
beside their nests in
the elm-tops. To take in the varied chatter
of rookdom would in itself be a
full morning’s occupation, from
which the most complacent might rise humble
and instructed.
Unfortunately, their talk rarely tends to edification. The
element
of personality —the argumentum ad
hominem— always crops up so
fatally soon, that long ere a
syllogism has been properly unrolled,
the disputants have clinched on
inadequate foothold, and flopped
thence, dishevelled, into space. Somewhere
hard by, their jackdaw
cousins are narrating those smoking-room stories
they are so fond
of, with bursts of sardonic laughter at the close. For
theology or
the fine arts your jackdaw has little taste ; but give him
something
sporting and spicy, with a dash of the divorce court, and no
Sunday
morning can ever seem too long. At intervals the drum of the
woodpecker rattles out from the heart of a copse ; while from
every quarter
birds are delivering each his special message to the
great cheery-faced
postman who is trudging his daily round over-
head, carrying good tidings
to the whole bird-belt that encircles the
globe. To all these wild, natural
calls of the wood, the farmyard
behind us responds with its more cultivated
clamour and cackle ;
while the very atmosphere is resonant of its airy
population, each
of them blowing his own special trumpet. Silence, indeed !
why,
as the inner ear awakes and develops, the solid bulk of this
sound-
in-stillness becomes in its turn overpowering, terrifying. Let
the
development only continue, one thinks, but a little longer, and
the
very rush of sap, the thrust and foison of germination, will join
in
the din, and go far to deafen us. One shrinks, in fancy, to a dwarf
of meanest aims and pettiest account before this army of full-blooded,
shouting
shouting soldiery, that possesses land and air so completely, with
such an
entire indifference, too, towards ourselves, our conceits,
and our
aspirations.
Here it is again, this lesson in modesty that nature is eternally
dinning
into us ; and the completeness of one’s isolation in the
midst of all this
sounding vitality cannot fail to strike home
to the most self-centred.
Indeed, it is evident that we are
entirely superfluous here ; nothing has
any need of us, nor
cares to know what we are interested in, nor what other
people
have been saying of us, nor whether we go or stay. Those rooks
up above have their own society and occupations, and don’t wish to
share or
impart them ; and if haply a rook seems but an insignifi-
cant sort of
being to you, be sure that you are quite as insignificant
to the rook. Nay,
probably more so ; for while you at least allot
the rook his special small
niche in creation, it is more than doubtful
whether he ever troubles to ”
place ” you at all. He has weightier
matters to occupy him, and so long as
you refrain from active
interference, the chances are that for him you
simply don’t exist.
But putting birds aside, as generally betraying in their startled,
side-glancing mien some consciousness of a featherless unaccount-
able
tribe that may have to be reckoned with at any moment,
those other winged
ones, the bees and their myriad cousins, simply
insult one at every turn
with their bourgeois narrowness of non-
recognition. Nothing, indeed, could
be more unlike the wary
watchful marches of the bird-folk than the bustling
self-centred
devotion to business of these tiny brokers in Nature’s
busy
mart. If you happen to get in their way, they jostle up against
you, and serve you right ; if you keep clear of the course, they
proceed
serenely without so much as a critical glance at your
hat or your boots.
Snubbed, hustled, and ignored, you feel, as you
retire from the unequal
contest, that the scurrying alarm of bird
or
or beast is less hurtful to your self-respect than this complacent
refusal
of the insect to admit your very existence.
In sooth, we are at best poor fusionless incapable bodies ;
unstable of
purpose, veering betwixt hot fits and chill, doubtful at
times whether we
have any business here at all. The least we
can do is to make ourselves as
small as possible, and interfere as
little as may be with these lusty
citizens, knowing just what they
want to do, and doing it, at full work in
a satisfactory world that
is emphatically theirs, not ours.
The more one considers it, the humbler one gets. This
pleasant, many-hued,
fresh-smelling world of ours would be every
whit as goodly and fair, were
it to be rid at one stroke of us
awkward aliens, staggering pilgrims
through a land whose customs
and courtesies we never entirely master, whose
pleasant places we
embellish and sweeten not at all. We, on the other hand,
would
be bereft indeed, were we to wake up one chill morning and find
that all these practical capable cousins of ours had packed up and
quitted
in disgust, tired of trying to assimilate us, weary of our
aimlessness, our
brutalities, our ignorance of real life.
Our dull inner ear is at last fully awake, fully occupied. It
must be a full
three hundred yards away, that first brood of duck-
lings, fluffily proud
of a three-days-old past; yet its shrill peep-
peep reaches us as
distinctly as the worry-worry of bees in the
peach-blossom a foot from our
head. Then suddenly— the clank
of a stable-bucket on the tiles, the
awakening of church-bells—
humanity, with its grosser noises, is
with us once more, and at
the first sound of it, affrighted, the
multitudinous drone of the
under-life recedes, ebbs, vanishes ; Silence,
the nymph so shy and
withdrawn, is by our side again, and slips her hand
into ours.
MLA citation:
Grahame, Kenneth. “The Inner Ear.” The Yellow Book, vol. 5, April 1895, pp. 73-76. Yellow Book Digital Edition, edited by Dennis Denisoff and Lorraine Janzen Kooistra, 2010-2014. Yellow Nineties 2.0, Ryerson University Centre for Digital Humanities, 2019. https://1890s.ca/YBV5_grahame_inner/