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                <author>Lorraine Janzen Kooistra</author>
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                        <editor>Lorraine Janzen Kooistra </editor>
                        <author>Lorraine Janzen Kooistra </author>
                        <title><emph rend="italic">“Critical Introduction to Volume 5 of <emph
                                    rend="italic">The Dial</emph> (1897)"</emph></title>
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                            <biblScope>Kooistra, Lorraine Janzen. “Critical Introduction to Volume 5
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                                Lorraine Janzen Kooistra, Ryerson University Centre for Digital
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                    historical moments. The Yellow Nineties Online publishes facsimile editions of a
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                    materials, and reviews. This historical material is enhanced by two kinds of
                    peer-reviewed scholarly commentary: biographies of the periodicals’ contributors
                    and associates; and critical introductions to each title and volume by experts
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            <head>
                <title level="a">Critical Introduction to Volume 5 of <emph rend="italics">The Dial</emph>: 
                    An Occasional Publication (1897)</title>
            </head>
            <div type="image3">

                <figure>
                    <graphic width="500px"
                        url="http://https://beta.1890s.ca/wp-content/uploads/Dialv5-decorated-initial-letters-for-intro.jpg"/>

                    <figDesc>Figure 1. Decorated Initial Letters in the Dial No. 5 (1897)</figDesc>
                </figure>
                
                <caption>Figure 1. Decorated Initial Letters in the Dial No. 5 (1897)</caption>

            </div>
            <div>
                <p>In December 1897, <ref target="#CRI">Charles Ricketts</ref> 
                    and Charles Shannon brought out the fifth and final 
                    number of <emph rend="italics">The Dial: An Occasional 
                        Publication</emph>. Like the previous issue of the 
                    preceding year, the last <emph rend="italics">Dial</emph> 
                    was published by the Vale Press and printed at 
                    Ballantyne’s under Ricketts’s supervision, in a run of 
                    270 copies priced at 12 shillings 6 pence apiece. 
                    Reverting to a layout not used since the second volume, 
                    the contents page was located at the back, rather than 
                    the front, of the magazine. Although the number of 
                    contents was roughly the same as in earlier issues&#8212;ten 
                    images, eight pieces of literature, and four decorative 
                    initials&#8212;the prose and poetry tended to be shorter, 
                    so the folio only came to 28 pages, rather than the 
                    usual 36. Consistent with Ricketts’s page design in each 
                    of the five volumes, only the prose pieces in the 
                    magazine were decorated: the interlaced white initials, 
                    some with  flowers and stems, were printed on a black 
                    ground (fig. 1; see also <emph rend="italics"><ref target="#DatabaseO">Database of 
                        Ornament</ref></emph>). The capital “I” was used twice, but 
                    inverted the second time, giving it a slightly different 
                    appearance. Ricketts embellished the knotwork and 
                    strapwork around this letter with the violet and viola, 
                    a floral device that Ricketts was proud to have 
                    introduced with his Vale Press (Ricketts, <emph rend="italics">Defense</emph> 109).
                </p>
            </div>
            
            <div type="image3">
                
                <figure>
                    <graphic width="500px"
                        url="http://https://beta.1890s.ca/wp-content/uploads/DIALV5-shannon-frontispiece-scaled.jpg"/>
                    
                    <figDesc>This lithograph is printed in dark blue ink in a roundel shape, with a border. The image 
                        depicts two mythological figures, Mercury and Bacchus, traveling over a sea. Mercury takes up 
                        most of the image plane; his body is bent, with his feet reaching towards the bottom right of 
                        the roundel, and his face and arms bent toward the upper left. His face, bent downwards to his 
                        right arm, is in profile. He is naked but draped, holding a scepter in his right hand and wearing 
                        a winged helmet and sandals. He carries a child, Bacchus, on his shoulders. The child is nude, 
                        and his head is garlanded with flowers. Bacchus grips one wing of the helmet with his right hand 
                        while his left arm is gripped by Mercury. Below and behind them, the sea fills the rest of the 
                        roundel. Several dolphins swim in the sea, their heads and tails sporadically emerging from the 
                        water.</figDesc>
                </figure>
                
                <caption>Figure 2. Charles Shannon, lithograph, "The Infancy of Bacchus," 
                    Dial No. 5 (1897)</caption>
                
            </div>
            <div>

                <p>The frontispiece, Charles Shannon’s “The Infancy 
                    of Bacchus,” effectively introduces a volume replete 
                    with symbolist and neo-pagan concerns (fig. 2).  Set 
                    within a roundel, the image celebrates masculine creativity 
                    and pagan power, with the garlanded baby Bacchus (also 
                    known as Dionysus, a nature god of vegetation) carried 
                    on the shoulders of Mercury over a sea of sportive 
                    dolphins. Shannon’s original lithograph was, according 
                    to the <emph rend="italics">Spectator</emph> critic, 
                    “the best thing” in the volume: “The breadth and 
                    largeness of the composition are decidedly impressive” 
                    ("<ref target="#R_TS_0198_DIALV5">Book Review</ref>"). Shannon’s other original lithograph, 
                    “The Dressing Room” from his Stone Bath series, depicts 
                    two nude females in profile in front of a bathtub.  Both 
                    were printed by the professional lithographer Thomas Way, 
                    rather than by the artist himself. As Ricketts put it, 
                    “a lithograph may be put out of tune by careless 
                    printing, or spoilt outright; temperature and the 
                    unaccountable affect it.” The co-editors were glad to 
                    use the reliable services of a man whose “dexterous 
                    printing and interest in lithography have done&#8230;much 
                    to popularize the medium” (“Prefatory Note” 149).
                </p>
                
            </div>
            
            <div type="image3">
                
                <figure>
                    <graphic width="500px"
                        url="http://https://beta.1890s.ca/wp-content/uploads/DIALV5-ricketts-vision-AE-crop-for-intro.jpg"/>
                    
                    <figDesc>The reproduction of a pen design is printed in black ink, in an outlined roundel shape. 
                        It depicts the interior of a room, in which King James sits in a trance-like state. He leans 
                        against a wall to the right, eyes closed, garbed in a robe and cloak. His face is turned in 
                        profile to the right, angled downward. A half-open book lies at his feet. An urn in the right 
                        foreground holds foliage, with a prominent oak leaf at the centre of the bouquet. Along the 
                        wall, behind his head, is a round open window through which two hands reach in through swirling 
                        darkness to touch his head; a shaft of light beams down from the window in a diagonal, splitting 
                        the picture plane. To his left, a white dove flies toward him, holding a scroll lettered with 
                        ‘PEACE.’ On the extreme left is an open door, beside which is a dresser with plates and a 
                        tankard, set against a diagonally striped wallpaper.</figDesc>
                </figure>
                
                <caption>Figure 3. Charles Ricketts, Reproduced Pen Drawing. 
                    "The Vision of King James the First of Scotland," Dial No. 5 (1897)</caption>
                
            </div>
            
            <div>

                <p>The round frame introduced by “The Infancy of Bacchus” 
                    appears twice more in the volume: first, in Shannon’s 
                    original woodcut, “December,” and later in Ricketts’s 
                    pen drawing, “The Vision of King James the First of 
                    Scotland,” reproduced by <ref target="#CHE">Carl Hentschel</ref>’s 
                    state-of-the-art engraving firm (fig. 3). Like the 
                    “Illustration to the King’s Quair” published in volume 4 
                    of the <emph rend="italics">Dial</emph> (1896), this 
                    drawing was prepared for a proposed edition that did not 
                    transpire. <ref target="#CRI">Ricketts</ref>’s 
                    biographer, J.G.P. Delaney rightly observes that these 
                    illustrations “are in his best Art Nouveau style and have 
                    that marvelous sense of design and decorative effect at 
                    which he excelled” (98).  In the “Vision” illustration 
                    Ricketts uses the round frame of the image for 
                    decorative and emotional effect, repeating the shape in 
                    the ship’s porthole, through which angelic hands and 
                    radiant light reach down to the entranced King. 
                </p>

                <p>In a <ref target="#R_TMOA_0197_DIALV1-4"><emph rend="italics">Magazine of Art</emph> article</ref> 
                    that year, <ref target="#GWH">Gleeson White</ref>&#8212;
                    Shannon’s co-editor of the <ref target="#Pageant"><emph rend="italics">Pageant</emph></ref> (1896-97)&#8212;wrote 
                    with insight about Ricketts’s approach to composition and 
                    anatomy: “Emotion, passion, and the decorative pattern 
                    of his design sway him most; and to that end he evolves 
                    types of humanity which are not common, and proportions
                    which do not agree with the record of the Kodak” (307). 
                    Like William Morris, Ricketts was more interested in 
                    design than in realism: the style of the image should 
                    accord with the typography to ensure harmony on the 
                    printed page. Just as the modern illustrator treats the 
                    represented body from the perspective of design rather 
                    than anatomical correctness, Ricketts averred, the 
                    modern typographer should display a “logic in the 
                    anatomy of [letter] forms”: in both cases, beauty and 
                    harmony guide the design (Ricketts and Pissarro 79). 
                </p>
                
                <p>While Ricketts may not have been interested in “the 
                    record of the Kodak” as a form of realist art, he was 
                    not averse to using photographic processes for 
                    reproducing his own pen drawings. His other pen-and-ink 
                    illustration in the volume was reproduced by the 
                    <ref target="#JSW">Swan Electric Engraving Company</ref>. 
                    “Pan Hailing Psyche Across the River” joins Thomas 
                    Sturge Moore’s original woodcut, “Pan Island,” in 
                    expressing the fifth number’s pagan and mythic interests. 
                    Celebrating the nature god as he had done earlier in 
                    <ref target="#DIALV3_9im">“Pan Mountain”</ref> (published in the third <emph rend="italics">Dial</emph>), 
                    Moore depicts a monumental Pan playing his panpipes 
                    while clouds roil behind him and vegetation and sheep 
                    swirl at his feet. </p>
            </div>

            <div type="image3">

                <figure>
                    <graphic width="500px"
                        url="http://https://beta.1890s.ca/wp-content/uploads/DIALV5-moore-centaur-hare-AD-scaled.jpg"/>
                    <figDesc>
                        The two small rectangular woodcuts are centered vertically on the page. They are both printed in 
                        black ink, as are the heavy borders outlining each piece. The top image depicts a centaur holding 
                        a bough over his left shoulder. He stands facing the viewer, angled to the right, his face turned 
                        in profile over his right shoulder. His torso is naked, and his long hair hangs to his waist. The 
                        bough, which he holds with both hands, is abundant in foliage. In the left and right foreground 
                        are short bushes. He stands on a hill, behind which is another hill. In the left middleground, a 
                        tree grows between the two hills. Beyond them lie a dark forest and mountain peaks against a shaded 
                        sky. The bottom image depicts seven hares jumping in a meadow. The hare in the left foreground is 
                        the most prominent, and has its back to the viewer, its head turned in profile to the right. It 
                        sits on its hind legs in front of a small stream which extends the width of the picture plane. To 
                        its right, another hare, in profile facing left, jumps over the stream away from the viewer. Behind 
                        its body is a small bush. The extreme foreground is populated with small flowers and grasses. Behind 
                        these hares are rolling hills. In the distance, five more hares, surrounded in haloes of white, leap 
                        throughout the hills. Beyond them are mountain peaks shrouded in clouds.
                    </figDesc>
                </figure>
                <caption>Figure 4. T. Sturge Moore, Two Woodcuts: "Centaur with Bough"; and 
                    "The Hair Making Circles in her Mirth," Dial No. 5 (1897)</caption>

            </div>
            <div>
                <p>Moore’s two other woodcuts, “Centaur with a Bough” and 
                    “The Hare Making Circles in her Mirth,” are printed 
                    together on the same page (fig. 4), a method also used 
                    for Pissarro’s two woodcuts on the biblical story of 
                    Ruth and Naomi, which are situated before the contents 
                    page at the end of the volume. Notably, Moore’s images 
                    are inserted in the middle of the fanciful story they 
                    illustrate: “The Centaur,” by French Romantic poet 
                    Maurice de Guerin and translated by Moore.</p>
                
                <p>In his work, De Guerin represented the centaur as “an 
                    essential element in nature” (Woodring 8), and this 
                    representation appealed to Ricketts’s circle. The 
                    coterie of Vale authors and artists were fascinated by 
                    centaurs and the pagan, elemental world they evoked. 
                    Ricketts had published an appreciative <ref target="#DIALV2_8pr">essay on de Guerin</ref> 
                    in the second volume of <emph rend="italics">The Dial</emph> 
                    (Unsigned), ornamented with an elaborate centaur 
                    headpiece (see <ref target="#DatabaseO"><emph rend="italics">Database of Ornament</emph></ref>); 
                    in the third volume, he engraved a drawing of centaurs 
                    by Reginald Savage as the <ref target="#DIALV3_icon2">frontispiece</ref>. 
                    Two years after publishing Moore’s translation of de 
                    Guerin’s <emph rend="italics">The Centaur</emph> in the 
                    <emph rend="italics">Dial</emph>, Ricketts’s Vale Press 
                    brought out an edition illustrated with Moore’s 
                    wood-engravings. Moore, meanwhile, had also published a 
                    sonnet on the subject, “Pallas and the Centaur: After a 
                    Picture by Botticelli” in the first volume of 
                    <ref target="#Pageant"><emph rend="italics">The Pageant</emph></ref>. He later 
                    dedicated his long dialogue poem <emph rend="italics">The 
                        Centaur’s Booty</emph> (1903) to Ricketts, whose 
                    admiration of centaurs was equal to his own. In works by 
                    Ricketts and Moore, as Carl Woodring observes, the 
                    centaur appears as an admirable hybrid creature: 
                    “animal, spiritual, and of such divinity as earth 
                    affords” (11).</p>
                
                <p>The Symbolist connection is highlighted in the volume’s 
                    leading piece of literature, “La Vie Élargie,” a poem 
                    in French about the extended, or enlarged life, by 
                    Emile Verhaeren. A Belgian poet and art critic, 
                    Verhaeren was one of the founders of the school of 
                    Symbolism introduced to a British audience in the 
                    pages of little magazines such as the <emph rend="italics">Dial</emph>, 
                    <ref target="#Evergreen"><emph rend="italics">The Evergreen</emph></ref>, and 
                    <ref target="#Pageant"><emph rend="italics">The Pageant</emph></ref>. By the time of 
                    the fifth <emph rend="italics">Dial</emph>, however, 
                    Verhaeren had moved away from the Symbolism to a 
                    socialist position; this makes his poem on the enlarged 
                    life a particularly interesting choice for the last 
                    <emph rend="italics">Dial</emph>. It is also worth 
                    noting that, although <ref target="#JGR">John Gray</ref> 
                    regularly contributed materials inspired by, or 
                    translations of, works by French Symbolists, for the 
                    final number, the poet offered his own approach to 
                    mythic symbolism, with the two-part narrative poem, 
                    “Leda,” and a fanciful sonnet about “St. Ives, 
                    Cornwall.” Moore’s “Phantom Sea-Birds,” a long narrative 
                    poem based on the Illiad, also draws on myths of the sea 
                    and transformation. <ref target="#MFI">Michael Field</ref>, 
                    who had first published in the <emph rend="italics">Dial</emph> 
                    in the fourth issue, contributed a short first-person 
                    narrative, “The Fate of the Crossways,” in which the 
                    speaker describes meeting Hecate, the mythic figure 
                    associated with witchcraft and neopaganism. 
                    <ref target="#LHA">Laurence Housman’s</ref> “Open the 
                    Door, Posy!” engages more humorously with the 
                    supernatural. His tale relates how an impoverished 
                    mother and daughter manage to outwit Death the Taxman, 
                    Death the Undertaker, and Death the Sexton.</p>
                
                <p>The only essay in the volume is an appreciative piece 
                    on the Japanese woodblock artist “Outamaro” (Kitagawa 
                    Utamaro, 1753-1806), by Charles Sturt, aka Charles 
                    Ricketts. His thesis is that, in contrast to its 
                    influence on France, Japanese art has not had a lasting 
                    impact on England. His reference to Edmund de Goncourt’s 
                    monograph on Outamaro sends the reader back to John 
                    Gray’s essay on “<ref target="#DIALV1_7pr">Les Goncourts</ref>” 
                    in the first <emph rend="italics">Dial</emph> (1889), 
                    which praises the Goncourt brothers for championing the 
                    art of Japan and teaching artists to see “the great 
                    value of blank space” (12). Sturt/Ricketts compares O
                    utamaro’s eighteenth-century Japanese art with 
                    late-Renaissance Italian art and praises him as “an 
                    early master of the modern school of art,” thereby 
                    offering an alternative art history to that of the 
                    western tradition (26).</p>
                
                <p>Although the fifth <emph rend="italics">Dial</emph> 
                    gave no indication that it was to be the last 
                    “Occasional Publication” of this little magazine, a 
                    Vale Press prospectus brought out in the new year 
                    provided the rationale for its demise: original art 
                    and experimental literature now had more ways of 
                    reaching an audience. When the <emph rend="italics">Dial</emph> 
                    was first conceived and produced in 1889, it had been 
                    “produced when it seemed impossible to launch original 
                    work in any other way,” Ricketts explained. “This is no 
                    longer the case, and the series ceases with the 
                    necessity for it" (qtd in Delaney 113). With the steady 
                    increase in the number of little magazines publishing 
                    original art and new literature, Ricketts and Shannon 
                    felt justified in bringing the <emph rend="italics">Dial</emph> 
                    to an end. For the next seven years, Ricketts would put 
                    all his energy into the making of beautiful books at the 
                    Vale Press, an innovative fine press that was the 
                    direct result of design experiments in his little 
                    magazine, the <emph rend="italics">Dial</emph> (1889-1897).
                </p>
            
           
                <p>©2020 Lorraine Janzen Kooistra, FRSC, Professor of English, Ryerson University </p>

                <listBibl>
                    <head>Works Cited</head>

                    <bibl>“Book Review.” Rev. of <emph rend="italics">The Dial</emph>, 
                        vol. 5, <emph rend="italics">The Spectator</emph>, vol. 
                        80, no. 3628, 8 January 1898, p. 57. 
                        <emph rend="italics">Yellow Nineties 2.0</emph>, edited 
                        by Lorraine Janzen Kooistra, Ryerson University Centre 
                        for Digital Humanities, 2020. 
                        <ref target="#R_TS_0198_DIALV5">https://www.1890s.ca/dial5-review-the-spectator-jan-1898/</ref></bibl>
                    
                    <bibl>Delaney, J.G.P. <emph rend="italics">Charles Ricketts: A Biography</emph>. 
                        Clarendon Press, 1990.</bibl>
                    
                    <bibl>Field, Michael. “The Fate of the Crossways.” 
                        <emph rend="italics">The Dial</emph>, vol. 5, 1897, 
                        p. 11. <emph rend="italics">The Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2020. 
                        <ref target="#DIALV5_8pr">https://beta.1890s.ca/dialv5-field-fate/</ref></bibl>
                    
                    <bibl>Gray, John. “Leda.” 
                        <emph rend="italics">The Dial</emph>, vol. 5, 1897, pp. 13-15. 
                        <emph rend="italics">The Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2020. 
                        <ref target="#DIALV5_11po">https://beta.1890s.ca/dialv5-gray-leda/</ref></bibl>
                    
                    <bibl>---. “Les Goncourts.” 
                        <emph rend="italics">The Dial</emph>, 
                        vol. 1, 1889, pp. 9-13. <emph rend="italics">Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, 2018-2020. 
                        <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2019. 
                        <ref target="#DIALV1_7pr">https://1890s.ca/dialv1-gray-goncourt/</ref></bibl>
                    
                    <bibl>---. “Saint Ives, Cornwall.” 
                        <emph rend="italics">The Dial</emph>, vol. 5, 1897, p. 12. 
                        <emph rend="italics">The Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2020. 
                        <ref target="#DIALV5_9po">https://beta.1890s.ca/dialv5-gray-cornwall/</ref></bibl>
                    
                    <bibl>Guerin, Maurice de. “The Centaur.” Translated by T. Sturge Moore. 
                        <emph rend="italics">The Dial</emph>, vol. 5, 1897, pp. 16-21. 
                        <emph rend="italics">The Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2020. 
                        <ref target="#DIALV5_12pr">https://beta.1890s.ca/dialv5-moore-centaur/</ref></bibl>
                    
                    <bibl>Housman, Laurence. “Open the Door, Posy!” 
                        <emph rend="italics">The Dial</emph>, vol. 5, 1897, pp. 4-7. 
                        <emph rend="italics">The Dial Digital Edition</emph>, 
                        edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>, 
                        Ryerson University Centre for Digital Humanities, 2020. 
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                    <bibl>Moore, T. Sturge. <emph rend="italics">The Centaur’s Booty</emph>. 
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                    <bibl>---. “Pan Mountain.” 
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                    <bibl>---. “Phantom Sea-birds.” 
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                    <bibl>Pizzarro, Lucian [sic. Aka Pissarro, Lucien]. 
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                    <bibl>Ricketts, Charles, and Lucien Pissarro. “Of Typography and The Harmony of the Printed Page.” 
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                    <bibl>Ricketts, Charles. <emph rend="italics">A Defense of the Revival of Printing</emph>. 
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                    <bibl>---. “An Illustration to the King’s Quair.” 
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                    <bibl>---. “Pan Hailing Psyche Across the River.” 
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                    <bibl>---. “Prefatory Note to <emph rend="italics">A Catalogue of Mr. Shannon’s Lithographs</emph>.” 
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                    <bibl>---. “The Vision of King James the First of Scotland.” 
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                    <bibl>Shannon, Charles. “December.” 
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                    <bibl>---. “The Dressing Room.” 
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                    <bibl>---. “The Infancy of Bacchus.” 
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                    <bibl>White, Gleeson. “At the Sign of the Dial.” 
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                    <bibl>Woodring, Carl. “Centaurs Unnaturally Fabulous.” 
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                    </bibl>


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