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                <title>Yellow Nineties 2.0</title>
                <title>The Green Sheaf, No. 9</title>
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                <editor>Lorraine Janzen Kooistra</editor>
                
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                    <date>2022</date>
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                <publisher>Yellow Nineties 2.0</publisher>
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                    <addrLine>Canada</addrLine>
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                        <editor>Pamela Colman Smith</editor>
                        <author>John Todhunter</author>
                        <title>Supplement. "A Dream."</title>
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                            <publisher>Pamela Colman Smith</publisher>
                            <pubPlace>London</pubPlace>
                            <date>1904</date>
                            <biblScope>Todhunter, John. “A Dream.” <emph rend="italics">Supplement</emph> (pp. i-iii) to <emph rend="italics">The
                                Green Sheaf</emph>, No. 9, 1904.
                                <emph rend="italics">Green Sheaf Digital Edition</emph>,
                                edited by Lorraine Janzen Kooistra, <emph rend="italics">Yellow Nineties 2.0</emph>,  
                                Toronto Metropolitan University Centre for Digital Humanities, 2022. https://1890s.ca/GSV9-supplement/
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                    verbal and visual printed material, including non-referential physical elements such as
                    bindings, page layouts, and ornaments. We view any text as the outcome of collaborative
                    processes that have specific manifestations at precise historical moments.
                    The Yellow Nineties Online publishes facsimile editions of a select collection of fin-de-
                    siècle aesthetic periodicals, together with paratexts of production and reception such as
                    cover designs, advertising materials, and reviews. This historical material is enhanced
                    by two kinds of peer-reviewed scholarly commentary: biographies of the periodicals’
                    contributors and associates; and critical introductions to each title and volume by
                    experts in the field. All scholarly material on the site is vetted by the editor(s) and peer-
                    reviewed by them and/or an international board of advisors. The site as a whole is peer-
                    reviewed by NINES (Networked Infrastructure for Nineteenth-Century Electronic
                    Scholarship). Contributors to the site retain personal copyright in their material. The
                    site is licensed with a Creative Commons Attribution-NonCommercial-ShareAlike 3.0
                    license. Both primary and secondary materials, including all visual images, are marked
                    up in TEI- (Textual-Encoding Initiative) compliant XML (Extensible Markup
                    Language). To ensure maximum flexibility for users, magazines are available on the site
                    as virtual objects (facsimiles) in FlipBook form; in HTML for online reading; in PDF for
                    downloading and collecting; and in XML for those who wish to review and/or adapt our
                    tag sets. In order to make ornamental devices, such as initial letters, head- and tail-
                    pieces, searchable, we have developed a Database of Ornament in OMEKA, and linked it
                    to the relevant pages of each magazine edition. As a dynamic structure, a scholarly
                    website is always in process; Phase One of The Yellow Nineties Online (2010-2015) is
                    completed and Phase Two (2016-2022) is underway. </p>
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                    <title level="a"><emph rend="bold"><emph rend="indent3">AN UNCANNY DREAM.</emph></emph></title>
                </head>
                
                <p>In the Land of Dreams there are as many regions as the dreamer has person-<lb/>
                    alities, submerged beneath that which he looks upon as his own. In his waking <lb/>
                    hours these personalities may apparently be fused into one. In his dreams he finds <lb/>
                    himself at the mercy of the one dominant for the time, which he then seems to <lb/>
                    inhabit; and each has its own world, or region, for the scene of its adventures&#821;a <lb/>
                    region unknown by day, but remembered in dreams. One may for years fitfully inhabit <lb/>
                    many different personalities in turn; and when a dream begins there may <lb/>
                    be a moment of doubt and bewilderment, and the question is asked: “ ho am <lb/>
                    I, and where am I?” But after a while the region grows familiar, and with it the <lb/>
                    personality; and the dream-memory pieces together the sections of the serial <lb/>
                    story of which this is the scene. I have had many of these serial dreams, some <lb/>
                    coming to a climax, and then ceasing; others abortive, withering away like a plant <lb/>
                    too weak to flower. Here is one which tormented me for years.</p>
                
                <p><emph rend="indent"></emph>I was in the studio of an Italian artist in Rome, where, after he had shown <lb/>
                    me some studies of his own, my eye fell upon a large picture, veiled by a curtain, <lb/>
                    which stood on an easel in one corner. On my asking to be allowed to see it, he <lb/>
                    looked at me for a moment, and I caught a slightly cynical expression in his eyes <lb/>
                    and on his lips as he drew back the curtain. It was an Italian picture of the late <lb/>
                    fifteenth century, in an elaborate frame of the same period: a Crucifixion, with <lb/>
                    the Magdalen kneeling, or rather crouching, at the foot of the cross, and the Virgin <lb/>
                    and St. John standing at either side. It was painted in the hard style, and some-<lb/>
                    what crude colour, of a Ferrarese of the school of Mantegna, and much in the <lb/>
                    manner of Cosimo Tura; and there was something grotesque in the naive repre-<lb/>
                    sentation of suffering in the faces of Christ, the Virgin, and St. John; that of the <lb/>
                    Magdalen was not seen. As I looked, the picture seemed to flicker, the figures <lb/>
                    became indistinct, and the curtain was hastily drawn.</p>
                
                <p><emph rend="indent"></emph>Afterwards, I saw the picture many times, in many dreams; in studios, on the <lb/>
                    walls of old Italian palaces, in exhibitions in England; sometimes as a vague <lb/>
                    vision, sometimes more distinctly; but always flickering in a tantalizing way when <lb/>
                    I looked closely at the faces. I came to hate and dread it more and more; yet it <lb/>
                    had a terrible fascination for me, and I was always trying to get possession of it. <lb/>
                    Sometimes it was given me, sometimes I bought it, sometimes it came to me, I <lb/>
                    cannot tell how; but it never remained long with me. It would disappear when <lb/>
                    my back was turned, or if I attempted to show it to anyone&#8212;to reappear unex-<lb/>
                    pectedly in some new place.</p>
                
                <p><emph rend="indent"></emph>In one dream I was in the central hall of a great house of glass, like the <lb/>
                    Crystal Palace. Off one of the aisles a double staircase, hung with scarlet cloth <lb/>
                    trimmed with fur, led up to a landing from which a picture gallery opened. In one <lb/>
                    of the rooms I found the picture, which I was not then expecting to see, among a <lb/>
                    collection of modern paintings. I had now come to dread the sight of it, with <lb/>
                    unutterable horror and loathing; for each time I saw it, while the fascination <lb/>
                    increased, the faces of the figures became more and more horrible in their ex-<lb/>
                    pression of mocking malignity; until at last the thing seemed to live with an evil<lb/>
               life&#8212;a vile and blasphemous caricature of the tragedy of Redemption, in which <lb/>
                    the parts were played by devils. The Magdalen’s face was still unseen; but I felt <lb/>
                    that the last horror was yet to come&#8212;if she should look round? The secret of <lb/>
                    the picture’s fascination was in the thought of that; if <emph rend="italic">she</emph> should turn and gaze at <lb/>
                    me from the foot of the cross, where she crouched with her glittering, flickering <lb/>
                    hair! With this mysterious fascination upon me, I went back to the first room, <lb/>
                    where I had seen a clerk at a table, with a priced catalogue. I spoke to him, <lb/>
                    described the picture, asked him the price, and was ready to offer anything to <lb/>
                    secure it. He seemed surprised, assured me there was no such picture in the exhibi-<lb/>
                    tion; and I hurried back with him to the room in which I had seen it. It was <lb/>
                    gone; and in its absence I felt an ecstatic sense of relief&#8212;escape.</p>
                
                <p><emph rend="Indent"></emph>At last, in a subsequent dream, I found myself rushing over the sea on the <lb/>
                    back of a huge sea monster, and suddenly I saw, sitting face to face with me, a <lb/>
                    young man with a handsome dark Italian face, looking at me with lustrous amber-<lb/>
                    brown eyes out of the shadow of a huge black hat with upturned brim. His <lb/>
                    dark-brown hair fell in crisp curls to his shoulders, and he wore a rather shabby <lb/>
                    jerkin and breeches of black velvet, and long brown leather boots coming up to <lb/>
                    his knees. He looked at me with a mocking smile on his lips, which made his dark <lb/>
                    moustache curl slightly upward at the ends. He was, I knew, the painter of the <lb/>
                    picture; and without a word passing between us, 1 understood the reason of his <lb/>
                    presence. He took a piece of white paste from his pocket, rubbed it between his <lb/>
                    palms, worked it with his fingers like wax, and with a tiny steel modelling-tool <lb/>
                    fashioned it into a kind of medallion, with a face&#8212;a beautiful woman’s face&#8212;in <lb/>
                    profile upon it. This he set in an antique gold ring, which he put on my finger.</p>
                
                <p><emph rend="indent"></emph>Then the scene changed. I was in a gloomy pine-forest, which I knew to be <lb/>
                    the Pineta of Ravenna. I knew also that the ring would lead me to the <lb/>
                    picture. The moon was somewhere, but not visible, and I was oppressed by the <lb/>
                    gloom of the forest. I forced my way through a dense underwood of bushes and <lb/>
                    young pines, and at last came to the mouth of a cavern, absolutely dark, and full <lb/>
                    of sulphurous vapour. Into this I plunged, and after struggling on for a fearful <lb/>
                    time, half smothered by the fumes, I saw a gleam of light in the distance, and at <lb/>
                    length came out upon the shore of the Adriatic, and felt the cool night air once <lb/>
                    more. Upon a patch of smooth grass at the edge of the sandy beach, over which <lb/>
                    tiny waves were lazily rippling, I saw a little chapel with a gabled belfry, dark <lb/>
                    against the sky, where the moon shone through light clouds. I was drawn by some <lb/>
                    hideous fascination to this chapel, which stood north and south, not east and west. <lb/>
                    The door was at the southern end, and was locked and bolted. I felt that if I <lb/>
                    were to touch the bolts with the ring, the door would open, and I should be <lb/>
                    delivered into the power of the picture. My hand moved of itself to touch them; <lb/>
                    but I made a last despairing effort, tore off the ring, and flung it away.</p>
                
                <p><emph rend="indent"></emph>I then woke, with these verses vivid in my memory, and at once wrote them <lb/>
                    down, with the date of the dream: “Night of Aug. 29th, 1895.”</p>
                
                <lg><l><emph rend="indent3"></emph>I knew that if I dreamed it to the end</l>
                    <l><emph rend="indent3"></emph>That dream were death&#8212;I knew that if I saw</l>
                    <l><emph rend="indent3"></emph>The face that faltered as I did contend</l>
                    <l><emph rend="indent3"></emph>With swimming vapours in the cavern’s maw,</l>
                    <l><emph rend="indent3"></emph>That sight were&#8212;
                </l></lg>
                    
                
                
           
               
                <p><emph rend="indent6"><emph rend="italic"><ref target="#JTO">JOHN TODHUNTER</ref>.</emph></emph></p>
            

                
                
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