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<title>The Evergreen: A Northern Seasonal, Part III.&#8212;Summer 1896</title>
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<editor>Lorraine Janzen Kooistra</editor>
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<author>George Eyre-Todd</author>
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<publisher>T. Fisher Unwin</publisher>
<pubPlace>London</pubPlace>
<date>Spring 1896</date>
<biblScope>Eyre-Todd, George. "Night in Arran." <emph rend="italic">The Evergreen; A Northern Seasonal,</emph> 
    vol. 3, Summer 1896, pp. 137-141. <emph rend="italic">Evergreen Digital Edition,</emph> 
    edited by Lorraine Janzen Kooistra, 2016-2018.
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<pb n="141"/>
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<title level="a">&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;NIGHT IN ARRAN </title></head>

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<ref target="#Arran">The Database of Ornament</ref>
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<p>EIGHT o'clock, and the dusk of the Summer night<lb/>
                   had begun to gather in the little Shisken valley.<lb/> 
                   One after another lights began to shine amid the<lb/> 
                   shadow of the hillside opposite; and down to the<lb/> 
                   right, where the valley opens on Kilbrannan Sound, <lb/>
                   a thicker cluster of them marked the fisher hamlet<lb/> 
                   of Blackwaterfoot.</p>
<p>The scene was familiar enough to Hector Mackenzie as he<lb/>
                   looked on it from the road under Drumadoon, for every night as<lb/> 
                   the darkness fell, for the first fifteen years of his life, from the<lb/> 
                   window of his father's sheiling of Torbeg he had seen these<lb/> 
                   yellow lights shine out. Each one of them he knew by name,<lb/> 
                   and each brought to him some separate picture of thatched<lb/> 
                   bigging and upland croft, whose mossy dyke-sides and straw-<lb/> 
                   strewn shed or barn had been the haunt of long Summer Satur-<lb/> 
                   days in school-time. How well, too, he knew the murmur of<lb/> 
                   the bum over its pebbles, which came up now faintly, the only<lb/> 
                   sound amid the darkness. Many a night, in his little low-<lb/> 
                   roofed attic under the thatch, it had lulled him to sleep with<lb/> 
                   its quiet tune. Had he not, all his early days, breathed the<lb/> 
                   bracing air of these hills, understood the homely fragrance<lb/> 
                   of the peat-reek, and been familiar with the drifting scent of the<lb/> 
                   white clover in the meadows?</p>


<lb/>
<pb n="142"/>
<fw type="runningHead2">138</fw>

<p>Sixteen years, however, had somehow made a difference—six<lb/> 
               years in the grey university class-rooms, and ten in the labora-<lb/> 
                   tory of the grey scientist, reverenced and loved as the greatest<lb/> 
                   of the modern seers. It was not for nothing that the Arran<lb/> 
                   boy had seen the lightning bridled, and the universes weighed;<lb/> 
                   had looked on at achievements, chemical and mechanical, which<lb/> 
                   outstripped a thousand times the utmost dreams of mediaeval<lb/> 
                   magicians and astrologers. In his blood ran the Celtic fire,<lb/> 
                   quick with the hidden memories and imaginings of seventy<lb/> 
                   generations of the most emotional and spiritual race in the<lb/> 
                   world; and who knows what long-forgotten instincts of heredity<lb/> 
                   may suddenly waken again to consciousness in the blood at the<lb/> 
                   touch of their mysterious affinity?</p>
<p>At any rate, this night, when he stood again on the hillside<lb/> 
                   under Drumadoon, in the little Arran valley, he seemed to look<lb/> 
                   around him with opened eyes and a keener sense. The dusk<lb/> 
                   as it gathered and deepened, the breath of the meadow clover,<lb/> 
                   and the quiet murmur of the bum water, seemed, like music,<lb/> 
                   emotions in a primaeval language of their own, understood<lb/> 
                   silently by the heart. These inner meanings the poets here<lb/> 
                   and there have tried to translate and place on record, but the<lb/> 
                   cumbersome machinery of human speech proves but ill fitted<lb/> 
                   to reproduce so subtle a thing. More truly has this been done<lb/> 
                   by the great religions of the past; for the greatest of all the<lb/> 
                   poets have been prophets and priests, and for the stirrings they<lb/> 
                   felt at the movements of sun and sap, at the quickening of life,<lb/> 
                   the flash of lightning and the roar of the sea, they invented a<lb/> 
                   word, and spoke of communion with Bel or Jah.</p>
<p>Mackenzie walked along the hillside eastward. No sound of<lb/> 
                   wheels or footsteps was to be heard on the road, either behind<lb/> 
                   or in front, and the shoulder of Drumadoon rising on his left,<lb/> 
                   and the dip of the valley on his right, were alike now dark.<lb/> 
                   Before him, inland, no lights were to be seen; only, overhead<lb/> 
                   in the dark heaven, twinkled and flashed and burned a myriad<lb/> 
                   jewel-points of fire. Presently, below and in front of him, as the<lb/> 
                   road trended away to his left, spread the wild heath of Tor-<lb/>
<pb n="143"/>
<fw type="runningHead2">139</fw>

                   more; and from the spot where he stood, looking out over its<lb/> 
                   expanse, he could imagine, if he did not see, the grey stone<lb/> 
                   circles of the Druids. Familiar to him from his boyhood, yet<lb/> 
                   looked on always with a traditional awe, these grey memorials,<lb/> 
                   in their vast theatre of the hills, seemed now, amid the darkness<lb/> 
                   and the living silence, to waken the aspirations of some half-<lb/> 
                   forgotten dream. Suddenly he remembered it was Beltane<lb/> 
                   Eve, the first of May.</p>
<p>The spot is a quiet one, and the night was warm and dry. He<lb/> 
                   seated himself under the side of a great boulder, on a bank of<lb/> 
                   wild thyme, and gave himself up to picturing the pageants and<lb/> 
                   mysterious rites of a forgotten age to which the worn stone<lb/> 
                   circles on the moor below him had been silent witnesses.</p>
<p>The hours must have passed unconsciously, and it must have<lb/> 
                   been after midnight when he became aware that the moon was<lb/> 
                   rising. A thin crescent of clear and lovely fire, she rose slowly<lb/> 
                   from behind the dark mountain edge opposite, and stood pre-<lb/> 
                   sently, shining, radiant, serene, in a clear space of the eastern<lb/> 
                   heaven. The fact dawned on Mackenzie at the same time that<lb/> 
                   the moor below was no longer either forsaken or entirely<lb/> 
                   silent. Round the stone circles there shadowy figures were<lb/> 
                   moving, and once and again there rose and died away on the<lb/> 
                   stillness of the night a passionate murmur as of adoration. 'It<lb/> 
                   is the worship of the goddess,' he said to himself with awe, and<lb/> 
                   at that moment he felt his own heart move within him with a<lb/> 
                   wonder of wild memory and emotion. What could be more<lb/> 
                   worthy to be worshipped than that ethereal splendour in heaven?<lb/> 
                   what more enamouring to the heart than that pure presence<lb/> 
                   walking the star spaces, drawing after her with a mighty pas-<lb/> 
                   sion even the great bosom of the sea? Strangely, then, he<lb/> 
                   remembered the names under which she had been loved and<lb/> 
                   worshipped by various races in succeeding times—Istar, Ash-<lb/> 
                   taroth, Astarte, Aphrodite—ever the same goddess drawing<lb/> 
                   after her by a nameless magic the inexpressible longing of men.<lb/> 
                   Was not she the ruler, indeed, of all earthly loves, the controller<lb/> 
                   of the birth-times of all living, the mysterious measurer to man 
               <lb/>
<pb n="144"/>
<fw type="runningHead2">140</fw>
                   
                  and beast and flower, of the weeks of bringing forth? Well<lb/> 
                   advised, truly, were those priests among the Arran menhirs, and<lb/> 
                   their kindred in Chaldea, Moab, and Greece, to reverence so<lb/> 
                   lovely a presence, possessed of so absolute a control over the<lb/> 
                   hearts and lives of living things and over the movements of the<lb/> 
                   wind and the deep.</p>
<p>As he watched and worshipped and remembered, the night<lb/> 
                   must have flown, for presently he began to notice a paleness<lb/> 
                   spreading in the eastern sky. Higher and higher rose the blue<lb/> 
                   dawn, putting out the stars. Then a yellow radiance began to<lb/> 
                   strike upward from the mountain's edge, growing brighter<lb/> 
                   every moment, while a clear light spread along the hills. At<lb/> 
                   last, suddenly, there appeared a point of dazzling Are, too shin-<lb/> 
                   ing to look upon; and the first rays touched the grey stones<lb/> 
                   on Tormore. At that moment on the moor there rose a cry,<lb/> 
                   and from the eastern stone shot up a tongue of flame. 'Baal<lb/> 
                   has risen,' said Mackenzie; 'it is the Bel-tein, the Baal-fire!'<lb/> 
                   Then the crowd of shadowy forms about the stone circles began<lb/> 
                   to move, and he saw, as it were, men and children, cattle and<lb/> 
                   sheep, passing between two fires—the fire on the menhir and<lb/> 
                   another on the ground. 'They are the Devoted,' said the<lb/> 
                   watcher, 'passing through the fires to Bel, blessed by the god<lb/> 
                   for another year.' And as he looked at the happy folk and the<lb/> 
                   grey figures of the priests, the reverence and reason of their<lb/> 
                   worship came upon him. Their god, who else? was the<lb/> 
                   source of all light, the giver of all life. He who made the seeds<lb/> 
                   to spring, the leaves to break forth, and the Summer to blossom,<lb/> 
                   the fountain and upholder of all law, the origin of the earth<lb/> 
                   itself and the other planets, who held the worlds still in his<lb/> 
                   control in their dizzy sweep through space: what more glorious<lb/> 
                   was there for the eye to see or for thought to master? All<lb/> 
                   these things, as their stone memorials tell, these worshippers<lb/> 
                   knew. It may be that they knew more, for the same priests who<lb/> 
                   were aware of the indestructibility of matter and energy, taught<lb/> 
                   also, it is recorded, the immortality of the spirit of man. Time,<lb/> 
                   at any rate, has proved their teaching true. The soul of the 
               <lb/>
<pb n="145"/>
<fw type="runningHead2">141</fw>

                   Druid lives to-day in all the higher faiths of the world; and<lb/> 
                   whether or not he dreamt of a mightier behind Bel, his face,<lb/> 
                   as he looked to the rising sun, was at least turned towards<lb/> 
                       God.</p>
<p>Mackenzie woke with a start The sunlight fell warm on the<lb/> 
                               moor. The sheep that had lain all night in the shelter of the<lb/> 
                               great menhirs were beginning to move among them and feed;<lb/> 
                       &#160;&#160;and under their feet, he knew, lay the empty graves of<lb/> 
                       &#160;&#160;&#160;&#160;&#160;Celtic priest and chief, not dead, but alive to-day,<lb/> 
                       &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;dust and spirit, in the beating hearts of men.</p>

<p>&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;<ref target="#GTO">GEORGE EYRE-TODD.</ref></p>

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