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<title level="a"><emph rend="bold"><emph rend="indent3">Critical Introduction to <emph rend="italic">The Evergreen: A Northern Seasonal,</emph> Volume 3: Summmer 1896</emph></emph></title>
</head>
            <div type="image3">
                        
                        <figure>
                                    <graphic width="400px" url="http://https://beta.1890s.ca/wp-content/uploads/EGv3_headpiece-p11.png"/>
                                    <figDesc>EGV3: Headpiece by John Duncan, EGv3, p11</figDesc>
                        </figure>
                        <caption>Headpiece by John Duncan for &#8220;A Forerunner&#8221; EGv3, p11</caption>
            </div>
            <div>
<p>
            Volume 3 of <emph rend="italic">The Evergreen: A Northern Seasonal</emph> came out in the third week of June, nine months after the previous
            issue. While the <ref target="#EGV2_4toc">Autumn</ref> number had focused on the harmonious cooperation of people living in cities, nations, and
            the world, the Summer number concentrated on the Celtic elements of song, sea, sex, and sainthood. The contents 
            are dominated by art and poetry, with twelve full-page pictures and fourteen poems&#8212;fifteen, if <ref target="#JDU">John Duncan</ref>’s verse
            accompanying his “<ref target="#EGV3_9im">Surface Water</ref>” drawing is included&#8212;the largest number to date. The Summer number also featured
            more women contributors than previous issues: a total of ten, with five writers (counting <ref target="#WSH">Fiona Macleod</ref>) and five
            artists (although these were restricted to decoration, rather than full-page artwork). In an issue that included
            an essay by the authors of <ref target="#EGV3_21pr">The Evolution of Sex</ref> (1889) analyzing the roles of women workers in apian life and 
            human civilization, it might have seemed politic to include at least a handful of female contributors ([Geddes 
            and Thomson]). While many of the volume’s contributors had previously published in <emph rend="italic">The Evergreen</emph>, the Summer 
            issue also introduced <ref target="#HBB">H. Bellyse Baildon</ref>, <ref target="#GTO">George Eyre-Todd</ref>, <ref target="#PGR">Philip Perceval Graves</ref>, <ref target="#JHA">Jane Hay</ref>, <ref target="#NHO">Nora Hopper</ref>, 
            <ref target="#DHY">Douglas Hyde</ref>, and <ref target="#WJR">W. J. Robertson</ref> in its literary contents, as well as artists <ref target="#RBR">Robert Brough</ref> and <ref target="#AKW">Andrew Kay Womrath</ref>.
            This issue had only one French piece, by <ref target="#AKL">Abbé Félix Klein</ref>, whose essay was, once again, published in the Season
            in the World section.</p>
            </div>

<div type="image3">

<figure>
<graphic width="300px" url="http://https://beta.1890s.ca/wp-content/uploads/EG3_Summer-Almanac-1.png"/>
<figDesc>EGV3: "Summer Almanac", by Helen Hay</figDesc>
</figure>
<caption>Summer Almanac, Helen Hay, EGV3, p.5.</caption>
</div>
<div>

<p>
            In the absence of a prefatory note of any kind, <ref target="#HHAY">Helen Hay</ref>’s <ref target="#EGV3_3im">Almanac</ref> for 21 June through 21 September introduces the
            dominant themes of the Summer number (5). The bold black-and-white design visually expresses the issue’s central idea
            that summer is the season of greatest intensity: “unconscious plant-life is crowned in the flowers,” as 
            <ref target="#JTH">J. Arthur Thomson</ref> writes in “<ref target="#EGV3_8pr">The Biology of Summer</ref>,” and yet “the vigorous intensity of life is interrupted by sleep,
            weariness, and death” (19). Thomson argues that this is why “the Biology of Summer” has for its central problem&#8212;the
            influence of heat and light upon life” (20). Hay’s <ref target="#EGV3_3im">Almanac</ref> introduces this theme with water imagery, offering an
            elemental solution to the season’s basic problematic. In compositional stages moving upwards from the riverbed,
            through the roots of water lilies, to the surface of plants, to a sky where three descending butterflies mark 
            the variations of change, transition, and death, Hay demarcates summer’s intense, ephemeral, growth. This remarkable
            design, with its striking disposition of positive and negative space and combination of curvilinear lines with 
            geometric pattern, shows Hay’s mastery of Celtic illumination for the modern age. </p>
<p>
            Hay’s response to the season’s problem “of heat and light upon life” with water imagery becomes a leitmotif that
            continues throughout the volume’s artistic and literary contents. Among the full-page illustrations, <ref target="#RBU">Robert Burns</ref>’s
            “<ref target="#EGV3_7im">Bathers</ref>,” John Duncan’s “<ref target="#EGV3_9im">Surface Water</ref>,” <ref target="#WBU">W. G. Burn Murdoch</ref>’s “<ref target="#EGV3_14im">Antarctic Summer</ref>,” and <ref target="#AKW">Andrew Kay Womrath</ref>’s 
            “<ref target="#EGV3_22im">La Lune d’Été</ref>” incorporate rivers, ponds, oceans, and seashores in their compositions. Notably, many of the
            volume’s ornaments also integrate water themes in their Celtic-inspired designs, beginning with John Duncan’s
            <ref target="#MulhollandForerunnerHeadpiece">headpiece</ref> featuring a stylized mermaid framed by flying fish for <ref target="#RMU">Rosa Mulholland</ref>’s “<ref target="#EGV3_6po">Forerunner</ref>” (11). Duncan’s 
            motif recalls Edward Burne-Jones’s painting <emph rend="italic">The Sea Nymph</emph>, reproduced in the first volume of <emph rend="italic"><ref target="#PageantVolumes">The Pageant</ref></emph> the
            same year, highlighting a fin-de-siècle fascination with feminine monsters of the sea. <ref target="#ANM">Annie Mackie</ref> created
            an intricate <ref target="#MackieTailpieceSummerAir">tailpiece of a fish</ref> swallowing another sea creature for Fiona Macleod’s “<ref target="#EGV3_27po">A Summer Air</ref>” (105), 
            while <ref target="#MAM">Marion A. Mason</ref> designed a <ref target="#MasonTailpieceNannack">crab tailpiece</ref> for <ref target="#JOM">John Macleay</ref>’s “<ref target="#EGV3_35pr">Nannack</ref>” (134). Mason also designed 
            mirroring mermen seated in scallop shells as the <ref target="#MasonHeadpieceNight">headpiece</ref> for <ref target="#GTO">George Eyre-Todd</ref>’s “<ref target="#EGV3_37pr">Night in Arran</ref>” (137), 
            which pairs well with <ref target="#">Nellie Baxter</ref>’s <ref target="#BaxterTailpieceRowans">tailpiece</ref> for Macleod's “<ref target="#EGV3_36po">Under the Rowans</ref>” on the facing page (136). 
            <ref target="#EGV3_4toc">The Contents page</ref> of the Summer issue reverts to the practice of the first, Spring number, and gives credit
            by name and page number for each ornament designed by Baxter, Duncan, Hay, Mackie, and Mason (5).</p>
</div>

<div type="image3">

<figure>
<graphic width="400px" url="http://https://beta.1890s.ca/wp-content/uploads/EGv3_headpiece-p90.png"/>
<figDesc>EGV3: Headpiece by John Duncan for EGV3, p.90.</figDesc>
</figure>
<caption>Headpiece by John Duncan for EGV3, p.90.</caption>
</div>
<div>

<p>
            The Celtic-inspired ornaments—so important to both the architecture of <emph rend="italic">The Evergreen</emph> and its publishers’ larger
            plans for a Renascence in Old Town Edinburgh— are more accomplished and varied in the Summer volume than the 
            previous two issues. John Duncan and Helen Hay, in particular, design modern-looking adaptations of Celtic 
            illuminations. Hay’s <ref target="#HayHeadpieceBurns">headpiece</ref> for <ref target="#HBB">Baildon</ref>’s tribute sonnet “<ref target="#EGV3_31po">To Robert Burns—(1759-1796)</ref>” combines botanical,
            anthropomorphic, and geometric designs in a way both Celtic-inspired and utterly original (120). Duncan’s 
            <ref target="#DuncanHeadpieceTelen">headpiece</ref> for <ref target="#ERI">Edith Wingate Rinder</ref>’s “<ref target="#EGV3_24pr">Telen Rumengol</ref>,” or “The Harp of Rumengol,” is a Nabi-like design of a
            winged creature built on the form of a Celtic cross (90). The cross and its quadrants formed a central, mystic,
            symbol in the Theosophist-inspired decorative art of the French Nabi group, which included <emph rend="italic">Evergreen</emph> 
            contributor <ref target="#PSE">Paul Sérusier</ref> and influenced the Ramsay Garden mural makers (Mauner 101; Willsdon 88). 
            Duncan’s anthropomorphic <ref target="#Sadness">head- and tailpieces</ref> for “<ref target="#EGV3_26po">Summer-Night Sadness</ref>,” a poem by <ref target="#WJR">W. J. Robertson</ref> meditating
            on death as a return to nature’s cycles, are deliberately elemental in their combination of line and geometric
            pattern (101 and 103). Duncan’s ornaments introduce a spiritual or mystical element to the <emph rend="italic">Evergreen</emph>’s pages,
            starting with the <ref target="#EGV3_2im">title-page decoration</ref>, which features a stylized angel playing pipes printed in red-brown 
            ink (3). His <ref target="#DuncanHeadpieceKingdom">headpiece</ref> depicting St. Patrick quelling the snakes provides an apt decoration for Fiona Macleod’s
            Celtic legend, “<ref target="#EGV3_32pr">The Kingdom of the Earth</ref>” (120). The sequence of head- and tailpieces decorating each literary
            item interlace the pages of the magazine with an ornamental tracery that binds and integrates them. </p>

</div>

<div type="image3">

<figure>
<graphic width="300px" url="http://https://beta.1890s.ca/wp-content/uploads/EGv3_Summer_titlepage-detail-1.png"/>
<figDesc>EGV3: Title oage design by John Duncan</figDesc>
</figure>
<caption>Title page design by John Duncan, EGV3.</caption>
</div>
<div>

<p>
            The coherence of design in the Summer issue shows the development of skill and understanding of ornamentation 
            by the <emph rend="italic">Evergreen</emph> designers since the <ref target="#EGV1_4toc">Spring</ref> issue of 1895. While the first number included a number of textual
            decorations with little relationship to the traditional practices of Celtic illumination, and even had what 
            appear to be some of Constable’s stock printing devices, the third volume featured only purpose-made ornaments
            by local designers, each developing their own modern style from Celtic tradition. All trained by Duncan, 
            these extraordinary women designers—Baxter, Hay, Mackie, and Mason—deserve to be better known. As Clara Young
            observes, to viewers today, the strength of <emph rend="italic">The Evergreen</emph> lies “in the sheer artistry and exquisite visual 
            presentation—due in great part to the artworks and the astonishingly decorative and varied head-pieces and
            tail-pieces created by Duncan himself and his four young ladies. Designs that were described as ‘after the 
            manner of Celtic Ornament’ now appear to us to be totally suffused with the international style of the 
            moment—Art Nouveau” (74). Young’s positive assessment has only developed with the distance of history. 
            Contemporary reviewers did not, in general, appreciate the artwork in the <emph rend="italic">Evergreen</emph>. As the  
            <emph rend="italic">Saturday Reviewer</emph> put it: “It is all very well to be elemental—artists may be anything they like so long as they 
            succeed—but meaningless designs are meaningless the world over” (“<ref target="#EGV3ReviewSaturdayReview1896">Reviews and Magazines</ref>” 48).</p>
<p>
            The literary contents explore the general problem of the season as set out in Thomson’s “<ref target="#EGV3_8pr">Biology of Summer</ref>”:
            the intensity of heat and light, the fecundity and activity of the biological and zoological world, and the
            ongoing awareness of weariness and death. Like the visual materials, the verbal texts often draw on water and
            sun as fundamental elements of setting and symbol. Meaning emerges from the sea-locked locations of islands 
            in Jane Hay’s “<ref target="#EGV3_11pr">The Dance of Life</ref>” and George Eyre-Todd’s “<ref target="#EGV3_37pr">Night in Arran</ref>,” both prose pieces. Amongst the poetic
            contents, <ref target="#WSH">William Sharp</ref>’s “<ref target="#EGV3_10po">Oceanus</ref>,” Robertson’s “<ref target="#EGV3_26po">Summer-Night Sadness</ref>,” and Macleod’s “<ref target="#EGV3_27po">Summer Air</ref>” all draw on
            water symbolism. Seasonal intensity and ephemerality are captured in the theme of love, reproduction, and loss
            in such poems as <ref target="#GDO">Douglas</ref>’s “<ref target="#EGV3_23po">Song</ref>,” Macleod’s “<ref target="#EGV3_36po">Under the Rowans</ref>,” and the pseudonymous <ref target="#VIT">Vita</ref>’s “<ref target="#EGV3_18po">The Unborn</ref>,” as well
            as in John Macleay’s Kailyard-style, sentimental Scots story, “<ref target="#EGV3_35pr">Nannack</ref>.”</p>
<p>
            If the Autumn issue emphasized the old Franco-Scottish bonds, the Summer number developed its Pan-Celtic 
            connections, particularly with Brittany and Ireland. As Megan Ferguson observes, “the cross-pollination of
            ideas and issues” across Celtic nations was active at this time, and the <emph rend="italic">Evergreen</emph> played an important role
            in their dissemination (172). Among the Irish writers, <ref target="#NHO">Nora Hopper</ref>, Douglas Hyde, Rosa Mulholland, and 
            Philip Perceval Graves contributed poems inspired by Celtic story and legend. The first president of the Gaelic League,
            Hyde drew on both oral tradition and manuscripts in his extensive publications (Connolly). His contribution
            to the <emph rend="italic">Evergreen</emph>, “<ref target="#EGV3_13po">From the Irish Gaelic of Tadhg Gaolach o Suilliobháin</ref>,” included three long stanzas translated
            from their original Irish. Graves’s verses celebrated <ref target="#EGV3_33po">Cuculain</ref> [sic], the Celtic hero whose feats were also
            “awakened” in John Duncan’s mural on the subject at Ramsay Garden (Ferguson 91).  Both Mullholland’s two “<ref target="#EGV3_6po">Songs</ref>” 
            and Hopper’s “<ref target="#EGV3_15po">Swan-White</ref>” personify the season as elemental female figures. Edith Wingate Rinder’s “<ref target="#EGV3_24pr">Telen Rumengol</ref>”
            bring the Celtic revival and the seasonal theme together with an adaptation of Breton writer Anatole Le Braz’s 
            retelling of the traditional Celtic tale of the “Summer Pardon.” In "<ref target="#">The Kingdom of the Earth</ref>", a legend about the meeting of the 
            the Gypsy King (“Deep Knowledge”) and the infant Jesus (“King of the Elements”), Rinder’s “<ref target="#EGV3_32pr">The Kingdom of the Earth</ref>”
            celebrates the mystical braiding of pagan and Christian traditions. </p>
<p>
            Rinder and Macleod both published their legendary material in <ref target="#PGE">Patrick Geddes</ref> and Colleagues’s Celtic Library 
            series, which Sharp edited. Macleod’s “<ref target="#EGV3_32pr">Kingdom of the Earth</ref>” was taken from one of her books for this
            imprint, <emph rend="italic">The Washer of the Ford</emph>, published only a month before the Summer issue of the Evergreen came out. 
            <emph rend="italic">Lyra Celtica: An Anthology of Representative Celtic Poetry</emph>, was also published by Geddes &#38; Colleagues in 1896.
            Edited by Elizabeth Sharp (William’s wife), <emph rend="italic">Lyra Celtica</emph> included work by <emph rend="italic">Evergreen</emph> poets Hopper, Hyde,
            Macdonald, Macfie, Macleod, Mulholland, and Paton. Thus, in addition to disseminating Celtic art and story,
            <emph rend="italic">The Evergreen: A Northern Seasonal</emph> also functioned as a promotional vehicle for the books published by 
            Geddes &#38; Colleagues, just as <emph rend="italic"><ref target="#YellowBook">The Yellow Book</ref></emph> prominently featured the artists and authors on John Lane’s 
            publishing list for The Bodley Head. </p>
<p>
            Despite the quality of the literary and artistic contributions, and the integrated design of the Summer number,
            the issue did not fare well with critics. <emph rend="italic">The Saturday Review</emph> contemptuously dismissed 
            <emph rend="italic">The Evergreen</emph>’s third volume: “The all-embracing garment stitched together from shreds of Buddhism,
            the workshop of Pan, with here a patch of Chivalry, there a frill of Ruskin, or a bit of the New Woman,
            or anything else that lies handy, this is too large a thing for the wearing of Mr. Patrick Geddes and 
            his colleagues of the Lawnmarket” (“<ref target="#EGV3ReviewSaturdayReview1896">Reviews and Magazines</ref>,” 48). The critic’s description seems particularly
            motivated by the essays of Thomson and Geddes, which were influenced by current Theosophist trends toward 
            blending eastern religion with western science (Johnson). In his “<ref target="#EGV3_8pr">Biology of Summer</ref>,” Thomson argues that 
            “no one can have realized what the work of Summer actually means, without feeling the profound truth of the
            Buddhist doctrine of reincarnation” (26), while Geddes’s “<ref target="#EGV3_16pr">Flower in the Grass</ref>” considers the influence of the
            east on the west in the traditions of the pastoral and the patriarch. The co-authored “<ref target="#EGV3_21pr">Moral Evolution</ref> of Sex” 
            continues the essentialist ideas put forward in “Flower in the Grass” to suggest that medieval chivalry 
            described an ideal relationship between the sexes because “each sex not only expresses its own quality, 
            its own superiority over the other, but uses this to develop the other” ([Geddes and Thomson] 80). 
            Despite gestures toward equality, such ideas are closer to those of John Ruskin than to those of 
            fin-de-siècle New Women. </p>
<p>
            Although spread out over two sections&#8212;Summer in Nature and Summer in Life&#8212;these three essays,
            combined, take up nearly half the page count of the volume and must have influenced reader reception
            generally. The assumptions of compulsory heterosexuality and essentialism underlying Thomson and
            Geddes’s writings might even have influenced <emph rend="italic">Evergreen</emph> contributors. Rosa Mulholland’s 
            “<ref target="#EGV3_6po">The Meeting of Summer and Spring</ref>,” for example, personifies both seasons as beautiful women. 
            The closing image of her poem offers a scene of erotic intimacy reminiscent of Christina Rossetti’s
            “Goblin Market,” where Lizzie and Laura sleep together “Golden head by golden head,/ Like two pigeons
            in one nest” (lines 184-185). Famously pictured in the title-page vignette for the poem by the artist’s
            brother, the image was part of fin-de-siècle visual discourse, and would have been well known to the 
            <emph rend="italic">Evergreen</emph>’s readers. </p>

</div>

<div type="image3">

<figure>
<graphic width="250px" url="http://https://beta.1890s.ca/wp-content/uploads/Rossetti_goblin_market-tp-vignette-1.jpg"/>
<figDesc>Illustration by Dante Gabriel Rossetti.</figDesc>
</figure>
<caption>"Golden head by golden head," title-page design by Dante Gabriel Rossetti for Christina Rossetti's "Goblin Market"</caption>
</div>
<div>

<p>
            Mullholland’s final stanza reads:<lb/></p>
<lg><l><emph rend="indent2"/>Asleep upon the rosy breast</l>
<l><emph rend="indent3"/>Of Summer, Spring is there</l>
<l><emph rend="indent2"/>Kissed into her long swoon of rest</l>
<l><emph rend="indent3"/>And couched in hiding where</l>
<l><emph rend="indent2"/>Winter will find her in her nest</l>
<l><emph rend="indent3"/>One day, and waken her. (“Song,” 15)</l></lg>
<p>
         This promise of a sexual awakening may have whetted readers’ appetites for the upcoming Winter number, 
         the fourth and last volume of <emph rend="italic">The Evergreen: A Northern Seasonal</emph>. </p>
<p> 
            ©2018 Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities</p>
<listBibl>
<head>Works Cited</head>
<lb/>
            <bibl>Baildon, H. Bellyse. “To Robert Burns—(1759-1786).” 
                        <emph rend="italic">The Evergreen: A Northern Seasonal</emph>, 
                        vol. 3, Summer 1896, p. 119. <emph rend="italic">Yellow Nineties 2.0</emph>, 
                        edited by Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities, 2018. 
                        <ref target="#EGV3_31po">https://beta.1890s.ca/egv3_baildon_burns/</ref></bibl>
            
            <bibl>Baxter, Nellie. Tailpiece for “Under the Rowans.” 
                        <emph rend="italic">The Evergreen: A Northern Seasonal</emph>, 
                        vol. 3, Summer 1896, p. 136. <emph rend="italic">Yellow Nineties 2.0</emph>, 
                        edited by Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities, 2018. 
                        <ref target="#BaxterTailpieceRowans">https://ornament.library.ryerson.ca/files/show/250</ref></bibl>
            
            <bibl>Burne-Jones, Sir Edward. “The Sea Nymph,” 
                        <emph rend="italic">The Pageant</emph>, vol 1, 1896, p 173.</bibl>
            
            <bibl>Burn-Murdoch, W. G. “Antarctic Summer.” 
                        <emph rend="italic">The Evergreen: A Northern Seasonal</emph>, 
                        vol. 3, Summer 1896, p. 39. <emph rend="italic">Yellow Nineties 2.0</emph>, 
                        edited by Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities, 2018. 
                        <ref target="#EGV3_14im">https://beta.1890s.ca/egv3_murdoch_antarctic/</ref></bibl>
            
            <bibl>Burns, Robert. “Bathers.” <emph rend="italic">The Evergreen: A Northern Seasonal</emph>, 
                        vol. 3, Summer 1896, p. 17. <emph rend="italic">Yellow Nineties 2.0</emph>, 
                        edited by Lorraine Janzen Kooistra, Ryerson University Centre for Digital Humanities, 2018. 
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            <bibl>---. Headpiece for “To Robert Burns—(1759-1786).” 
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</listBibl>
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